Providence At Last

From Watchman #12, art by Dave Gibbons

After twelve issues – or eighteen, if you count The Courtyard and Neonomicon – we come to the end of Alan Moore and Jacen Burrows’ Providence. To finally have the whole project complete at last, we can finally sit back and reflect. No more annotations, no more stressing over page borders and trying to find the one black cat, no more digging through libraries of Lovecraftian lore to catch each reference, to untangle the hints and shades of meaning, the layers of possible interpretation. To compare notes and swap theories.

It’s been fun. Thanks for reading with us.

The ending is what you might come to expect, once you’ve come to expect it. Alan Moore has always liked the quieter, anticlimactic, introverted sort of apocalypse, “Only the End of the World Again” to steal a line from one of Neil Gaiman’s Lovecraftian tales; Jacen Burrows was never going to deliver anything except crisp artwork, attention to detail in every line, and a loving touch to every monster and bit of alien fungus. More than the previous issues, there is a sense of ritual and finality to Providence #12: the stage is set, the players in their places, and the final drama is almost a formality.

Providence has been, from the beginning, a human story, and humans like their endings. If some readers have felt that the final issue didn’t deliver, it may be because their expectations were in the wrong place. Providence is the end of the human story, but not the end of all stories. An apocalypse for the human ants milling about on planet Earth is just one small step for Cthulhu. As in several of Moore’s previous apocalypses – Watchmen, Tom Strong, Promethea, Swamp Thing – the end is a time for answers, but not all the answers; it provides a sense of closure, while reminding us that there is no final closure. With its final pages, Robert Black and Aldo Sax and Merril Brears are laid to their literary rest…but there are a few more points to ponder, a few unsolved mysteries, and some final reflections.

The Forgotten

Several threads in the series were quietly dropped and never really picked up again. The “white powder” in The Courtyard never played any part of Neonomicon or Providence, perhaps because while Arthur Machen’s “Novel of the White Powder” was influential on Lovecraft, the Old Gent from Providence never used it in his own Mythos. Likewise, some bit characters disappear: Randolph Carter of the Ulthar Cats is a no-show in Providence, and most of the inmates of Haven released by Brears when she rescued Sax likewise disappear quietly off-screen, the motivation for their curious dismemberments never truly revealed.

Aldo Sax himself feels almost like an afterthought in issue twelve, there for a moment and then quietly dispatched off-screen. In many ways, the narrative had long outgrown him, a symptom of Moore continuing a story which was initially self-contained (The Courtyard), and then grew an unexpected sequel (Neonomicon), which finally laid the groundwork for a much more ambitious story (Providence). Maybe there’s a no-prize for the reader that can fit the pieces together – certainly there is an argument, looking back from the end of Providence, that some of the events of The Courtyard might have been orchestrated (or pre-ordained); without Sax, the FBI would likely never have found Club Zothique and Johnny Carcosa, and Merril Brears might never have followed Carcosa’s trail to Salem and the Dagon cultists there.

The Mysteries

Johnny Carcosa himself represents one of the great enigmas of the series; an avatar of Nyarlathotep whose origins and role shift from series to series, too valuable to throw away and yet remaining essentially unexplained. In The Courtyard he is a dealer in esoteric drugs, sex toys, and enlightenment who lives with his mother; Neonomicon sees him step out of this role, becoming the apologetic messenger of unnamed forces; and in Providence he begins to take an increasingly leading role in events – the quasi-human face for the inhuman forces at play. Yet his origins, his nature, his history remain quintessentially unknown. Was he always an avatar of Nyarlathotep? Why was he dealing drugs (and other things) from Club Zothique? Was he the manipulator of events, or just another pawn – the needle of the Great Old Ones, dropped down at different points on the spinning record as necessary?

Another mystery is the connection between the Stella Sapiente and the Catholic church. Never detailed, though Moore began to draw comparisons with the Nativity in Neonomicon with the Annunciation of Merril Brears, it is strongly hinted at in the last act of Providence, and the final issue is a parody of the Nativity of Jesus, more blatant than even Arthur Machen’s “The Great God Pan” or Lovecraft’s “The Dunwich Horror,” suggesting that in some way the Order’s eschatology and the Church’s are intertwined. There are hints, never really more than that, of connections between the “binary world” of Earth and Yuggoth and Gnostic beliefs, but the Catholic apocalypse doesn’t quite work on the face of it: Cthulhu is not the second coming of Jesus, Merril Brears is not the Whore of Babylon from Revelations.

Then again, maybe that’s the point. What did Robert Black herald? What did H. P. Lovecraft redeem?

The Reflections

A reader could take Providence at face value: without a familiarity with Lovecraft, The Courtyard, or Neonomicon, it would be a bit of a slog. They wouldn’t really understand the things they saw, even though from the perspective of the reader they would grasp more of the hidden and monstrous world than Robert Black did, until his final moments in Providence #10 and #11. The great virtue of the story really starts to come out when a reader does have more pieces of the puzzle – exactly as it is with Lovecraft’s Mythos. A reader who encounters Lovecraft for the first time does not know what to expect when someone lets loose an exaltation of Shub-Niggurath, nor does their pulse quicken when they find out that Aesnath Waite is from Innsmouth if they have never read “The Shadow over Innsmouth.” In that sense, at least, Providence is an initiation for some readers, and a deeper revelation for others – those who have read The Courtyard and Neonomicon, who are familiar with the work and life of Lovecraft and the Cthulhu Mythos, get more out of it.

Too, it is hard not to compare Providence with other works. Most Lovecraftian comics are less ambitious; one-shot adaptations or brief original series based on or incorporating some element of the Mythos, or even Lovecraft himself. From Dylan Dog and Martin Mystere to The Strange Adventures of H. P. Lovecraft, NecronautsGolgotha, and Young Lovecraft. Few are as lengthy or as complicated as Providence and its two precursors – they lack the level of detail that Moore goes into, the weaving of fact and fiction; the closest, perhaps is the graphic novel Lovecraft (2003, Hans Rodionoff, Enrique Breccia, Keith Griffen), which is also concerned with H. P. Lovecraft and a “real” Necronomicon, a parallel world where the Mythos was real but entered through subterranean gates, but even that does not measure up in terms of the scope and care put into the plotting, and in the end Lovecraft has HPL as kind of nobly tragic figure protecting the world from horrors it thinks are fictions.

Yet in Providence, the world does end, and the last witnesses and participants are left, with the readers, in largely uncharted territory. Lovecraft was clear that when the stars were right, Cthulhu and the Great Old Ones would come back into their own. The details afterwards are a little vague. In “The Dunwich Horror” Wilbur Whateley himself is uncertain, saying only:

“I wonder how I shall look when the earth is cleared and there are no earth beings on it.”

The problem is, once Cthulhu comes, it isn’t a human story, not anymore. Writers like August Derleth wrote pulp stories of fantastic adventure, where humans fought the minions of the Great Old Ones with mystic talismans and even nuked Cthulhu, for all the good it did them. Scott R. Jones in When The Stars Are Right: Towards An Authentic R’lyehian Spirituality talks about the acceptance of an ending, the narratives of death and closure we are told throughout our lives, and yet that we come to that moment beyond which we cannot know anything. Different ways of dealing with the same inevitability. Perlman and Brears’ takes on things.

In Providence, the world ended, but the characters still exist. It isn’t their story, not anymore. Perhaps some of them can work out new narratives, find a new place in a world. Readers may already be familiar with the concept: after all, every time a story ends, we close the book and put it back on the shelf, or close the file, or turn off the media player. Their story is over; ours continues. We lived for a time in their world, experienced what they did from our voyeuristic perspective, all the wonders and horrors that Aldo, Merril, and Robert encountered. Now their time is done, the final page turned.

We are all that is left. We who are on Leng, from their perspective, seeing the whole scope of their past and future at once, and every moment in between. The metanarrative of Providence might haunt a bit.

Neonomicon #4, art by Jacen Burrows
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19 thoughts on “Providence At Last

    • Yup, thanks! It’s been much more fun coming here as soon as I’ve got each issue read. And I’ve learned a lot, and got some stuff I wouldn’t have otherwise. I haven’t read a lot of HPL. The stuff I have read, I’m not particularly keen on, not into his writing style. But he certainly planted some seeds. Ta for all the hard work, and the Lovecraft references.

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  1. here here. hopefully just the first of many post-providence analyses!

    was holding off on my sentiments because I simply don’t want the journey to end, but I’ll also offer up my appreciation for not just all the intensive, hard work put in by the Facts in the Case of Providence team, but just the continued existence of this place as a spot to congregate, get excited and dig EXTREMELY DEEP into this meaty meaty work. I swear, without this site I would have had one or two mostly-uninterested people to talk about this series with, and probably would have been reduced to scrawling my thoughts on the entirety of the padded cell i’d no doubt be occupying. As a Lovecraft completist, it’s great to be able to discuss the series with equally knowledgable readers. As you express in this post, there’s a very thin slice of the population that can fully appreciate all the layers of this work, and having a place for all of us disparate folks to get together has become an integral part of the reading experience. what a pleasure it has been to take this ride with y’all, and i expect we’ll be re-reading and rethinking this series for a long time to come.

    Liked by 2 people

  2. Thank you again for everything you’ve done. I consider this site as much past of Providence’s text as the stories of HPL, and your work made this book infinitely richer and more expansive. You didn’t just explain the references– which is no small thing in a book this dense!– you also broke all sorts of interpretive ground. And I loved having the community here to kick around thoughts!

    Liked by 2 people

  3. You’ve done a fantastic job. Back when Providence started I read the first couple of issues but it wasn’t until I came here that I really got turned onto the book. Then to Neonomicon. And got me re-reading Lovecraft for the first time since my early twenties (now nearly quarter of a century ago) which I now properly appreciate. And given me some nasty nasty nightmares, too!

    Thank you.

    Liked by 2 people

  4. Thank you for all the Annotations and Commentaries, couldn’t have got through the series without you. You folks have vastly enriched my reading experience. If only there were annotations for The Courtyard here, the companion book is long out of print and expensive on the secondary market.

    Liked by 1 person

  5. BTW we all know Joe and Alex do another site about Cinema Purgatorio, right? The quality’s just as high there, but it’s really a bit starved of conversation. Could do with some more people on board. Purgatorio is a real mystery, each month I’m desperate to find out what’s going on, and after I read it, I still haven’t!

    https://purgatorioannotato.wordpress.com/

    ^^^ link there. We’re all reading that too, right?

    Liked by 3 people

  6. “Providence is the end of the human story, but not the end of all stories.”

    I’m not so sure about this. It’s certainly the end of the story of humanity’s primacy, but humanity has always had a place in the Dreamlands, from Menes and the founding of Sarnath to Randolph Carter and King Kuranes. Maybe humanity will survive somehow, heads and hands intact, but with the understanding that they’re no longer anywhere near the top of the pecking order.

    Liked by 1 person

  7. Wanted to pop in and also say Thank You for all the hardwork and discussion. I made it a point to not read the annotations after issue 5 just to see how I enjoyed it without any background. I broke down and desperately needed you on Issue #11 though 😀

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  8. So I assume there’s a fair amount of crossover between people interested in Providence and people watching the return of Twin Peaks, yes? I just came across this in Polygon:
    “All these effects conspire to construct the spirit world behind Twin Peaks as a place that’s just not quite right. It’s eerily artificial, forcing the viewer to confront the staged nature of the show itself. These touches allow us to see the spirit world as a dreamspace, a separate type of reality — one that might even be conscious of us as viewers.”
    Great minds thinking alike, it seems! Where are people talking Peaks?

    Liked by 1 person

    • I’m a Peaks newbie and got the complete Twin Peaks boxed for my birthday, So far I’m on Episode 6,
      Although I read a spoiler for the end of the series about Bob @&#% it! 😦
      Still it’s an intriguing series so far.

      Like

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